The entire process repeats itself once again, Balak takes Balaam to another place, hoping that Balaam can curse the Jews from there. For a third time they build altars and bring offerings, and for a third time, only blessings issue from Balaam's mouth: "How goodly are your tents, O Jacob, your dwelling places, O Israel! ... G‑d, who has brought them out of Egypt with the strength of His loftiness He shall consume the nations which are his adversaries ... Those who bless [them] shall be blessed, and those who curse [them] shall be cursed." At this point, Balak despairs of accomplishing his goal, and sends Balaam on his way.

The entire process repeats itself once again, Balak takes Balaam to another place, hoping that Balaam can curse the Jews from there. For a third time they build altars and bring offerings, and for a third time, only blessings issue from Balaam's mouth: "How goodly are your tents, O Jacob, your dwelling places, O Israel! ... G‑d, who has brought them out of Egypt with the strength of His loftiness He shall consume the nations which are his adversaries ... Those who bless [them] shall be blessed, and those who curse [them] shall be cursed." At this point, Balak despairs of accomplishing his goal, and sends Balaam on his way.

Friday Balak

Balak takes Balaam to another location, hoping that this new venue would be more inauspicious for the Jews. They again build altars and offer sacrifices, and again G‑d dictates blessing for the Jews which Balaam repeats. "G‑d does not look at evil in Jacob, and has seen no perversity in Israel; the L-rd, his G‑d, is with [Israel], and he has the King's friendship..."

Balak takes Balaam to another location, hoping that this new venue would be more inauspicious for the Jews. They again build altars and offer sacrifices, and again G‑d dictates blessing for the Jews which Balaam repeats. "G‑d does not look at evil in Jacob, and has seen no perversity in Israel; the L-rd, his G‑d, is with [Israel], and he has the King's friendship..."

Thursday Balak

Balaam leaves together with the Moabite dignitaries. G‑d sends an angel with a drawn sword to block Balaam's path. While Balaam couldn't see the angel, the she-donkey he was riding did, and refused to move onwards, causing Balaam to strike her. The donkey miraculously speaks, admonishing Balaam for striking her. Eventually, G‑d "opens Balaam's eyes," and he sees the angel. A conversation between Balaam and the angel ensues, wherein Balaam is chastised for his behavior towards his donkey, and again he is reminded only to say what G‑d dictates to him. After this humbling episode, Balaam arrives in Moab where he is greeted by Balak.

Balaam leaves together with the Moabite dignitaries. G‑d sends an angel with a drawn sword to block Balaam's path. While Balaam couldn't see the angel, the she-donkey he was riding did, and refused to move onwards, causing Balaam to strike her. The donkey miraculously speaks, admonishing Balaam for striking her. Eventually, G‑d "opens Balaam's eyes," and he sees the angel. A conversation between Balaam and the angel ensues, wherein Balaam is chastised for his behavior towards his donkey, and again he is reminded only to say what G‑d dictates to him. After this humbling episode, Balaam arrives in Moab where he is greeted by Balak.

Tuesday Balak

Balaam sent word with Balak's messengers that G‑d doesn't permit him to go with them. So Balak sent more prestigious messengers to Balaam, promising him great riches in return for his services. Once again G‑d appeared to Balaam. This time G‑d allowed Balaam to go — provided that he only speak the words which G‑d dictates to him.

Balaam sent word with Balak's messengers that <a href="https://www.chabad.org/library/article_cdo/aid/433240/jewish/God.htm" rel="nofollow" target="_blank">G‑d</a> doesn't permit him to go with them. So Balak sent more prestigious messengers to Balaam, promising him great riches in return for his services. Once again G‑d appeared to Balaam. This time G‑d allowed Balaam to go — provided that he only speak the words which G‑d dictates to him.

Monday Balak

The Israelites have just conquered the Emorites and the Bashanites, the two mighty neighbors of Moab. Balak, king of Moab, worries that his nation would be the Israelites' next victim. He sends messengers to the Land of Midian, to Balaam, a famed non-Jewish prophet and sorcerer, asking him to come and curse the Jews. G‑d appeared to Balaam that night and instructed him not to go to Moab. "You shall not curse the people because they are blessed!"

The Israelites have just conquered the Emorites and the Bashanites, the two mighty neighbors of <a href="https://www.chabad.org/library/article_cdo/aid/756620/jewish/Why-are-Ammonite-and-Moabite-men-punished.htm" rel="nofollow" target="_blank">Moab</a>. Balak, king of Moab, worries that his nation would be the Israelites' next victim. He sends messengers to the Land of Midian, to Balaam, a famed non-Jewish prophet and sorcerer, asking him to come and curse the Jews. G‑d appeared to Balaam that night and instructed him not to go to Moab. "You shall not curse the people because they are blessed!"

Sunday Balak

The abovementioned purification process is continued, along with an admonition that the impure individual not enter the Tabernacle or Temple until the purification process is completed. Miriam dies in the fortieth year of the Israelites' sojourn in the desert. With Miriam's death, the waters which flowed from the miraculous "Well of Miriam" dried up. The people complain bitterly about the lack of water.

The abovementioned purification process is continued, along with an admonition that the impure individual not enter the Tabernacle or Temple until the purification process is completed. Miriam dies in the fortieth year of the Israelites' sojourn in the desert. With Miriam's death, the waters which flowed from the miraculous "Well of Miriam" dried up. The people complain bitterly about the lack of water.

Monday Chukas

The Jews journey on, making their way towards the eastern bank of the Jordan River. Encrypted in this section is a great miracle that occurred when the Jews passed through the Arnon valley. Tall cliffs rose from both sides of this narrow valley, and in the clefts of these cliffs the Amorites, armed with arrows and rocks, were waiting to ambush the Jews. Miraculously, the mountains moved towards each other, crushing the Amorite guerrilla forces. This section ends with a song of praise for the well which sustained the Jews throughout their desert stay — and whose now-bloodied waters made the Jews aware of the great miracle that G‑d wrought on their behalf.

The Jews journey on, making their way towards the eastern bank of the Jordan River. Encrypted in this section is a great miracle that occurred when the Jews passed through the Arnon valley. Tall cliffs rose from both sides of this narrow valley, and in the clefts of these cliffs the Amorites, armed with arrows and rocks, were waiting to ambush the Jews. Miraculously, the mountains moved towards each other, crushing the Amorite guerrilla forces. This section ends with a song of praise for the well which sustained the Jews throughout their desert stay — and whose now-bloodied waters made the Jews aware of the great miracle that G‑d wrought on their behalf.

Friday Chukas

The Jews arrive at Mount Hor. At G‑d's command, Moses, Aaron and Aaron's son, Elazar, go up the mountain. Aaron removes his high priest's vestments and Elazar dons them. Aaron then passes away. The entire nation mourns Aaron's death for thirty days. The Amalekites, disguised as Canaanites, attack the Jews. The Jews pray to G‑d and are victorious in battle. The Jews complain about their food, claiming that they are "disgusted" by the manna. G‑d dispatches serpents into the Israelite encampment, and many Jews die. Moses prays to G‑d on the Jews' behalf. Following G‑d's instructions, Moses fashions a copper serpent and places it atop a pole. The bitten Jews would look at this snake and be healed.

The Jews arrive at Mount Hor. At G‑d's command, Moses, Aaron and Aaron's son, Elazar, go up the mountain. Aaron removes his high priest's vestments and Elazar dons them. Aaron then passes away. The entire nation mourns Aaron's death for thirty days. The Amalekites, disguised as Canaanites, attack the Jews. The Jews pray to G‑d and are victorious in battle. The Jews complain about their food, claiming that they are "disgusted" by the manna. G‑d dispatches serpents into the Israelite encampment, and many Jews die. Moses prays to G‑d on the Jews' behalf. Following G‑d's instructions, Moses fashions a copper serpent and places it atop a pole. The bitten Jews would look at this snake and be healed.

Thursday Chukas

G‑d tells Moses and Aaron to take a staff and gather the people in front of a certain rock. They should speak to the rock, and it will give forth water. Moses and Aaron gather everybody, and Moses strikes the rock and it gives forth water. In the course of this episode they committed a grave error, the conventional explanation being that they struck the rock instead of speaking to it. This caused G‑d to punish Moses and Aaron, barring them from leading the Jews into Israel.

G‑d tells Moses and Aaron to take a staff and gather the people in front of a certain rock. They should speak to the rock, and it will give forth water. Moses and Aaron gather everybody, and Moses strikes the rock and it gives forth water. In the course of this episode they committed a grave error, the conventional explanation being that they struck the rock instead of speaking to it. This caused <a href="https://www.chabad.org/library/article_cdo/aid/433240/jewish/God.htm" rel="nofollow" target="_blank">G‑d</a> to punish Moses and Aaron, barring them from leading the Jews into Israel.

Tuesday Chukas

The most severe of all ritual impurities is tum'at met, the impurity contracted through contact with a human corpse. This section details the purification process for an individual or object which has contracted this form of impurity. A red heifer is slaughtered and is burned together with a few added ingredients. Water from a stream is added to the ashes. On the third and seventh day after contracting tum'at met, this mixture is sprinkled upon the individual or object. After immersion in a mikvah (ritual pool), the person or object is freed of this impurity.

The most severe of all ritual impurities is tum'at met, the impurity contracted through contact with a human corpse. This section details the purification process for an individual or object which has contracted this form of impurity. A red heifer is slaughtered and is burned together with a few added ingredients. Water from a stream is added to the ashes. On the third and seventh day after contracting tum'at met, this mixture is sprinkled upon the individual or object. After immersion in a mikvah (ritual pool), the person or object is freed of this impurity.

Sunday Chukas

Daily Chumash recording with Mrs. Tsyrl Turen.

G‑d commands Moses to return "Aaron's staff" to the Holy of Holies, where it is to remain for perpetuity. The Jews express to Moses their fear of mistakenly entering a restricted area of the Tabernacle, and dying as a result. In response, G‑d commands the priests and the Levites to carefully guard the Tabernacle, to prevent unauthorized entry by non-priests. The Torah then lists the various gifts to which the priests were entitled. These include the privilege of eating certain sacrifices, as well as select portions of other sacrifices; receiving the five shekels for the redemption of Israelite firstborn sons; a portion of all grain, oil, and wine crops; the "first fruit"; and more. Aaron is informed that his descendents will not receive a portion in the land of Israel—instead, G‑d is their inheritance and portion.

G‑d commands Moses to return "Aaron's staff" to the <a href="https://www.chabad.org/library/article_cdo/aid/640957/jewish/Which-Objects-Were-Present-in-the-Holy-of-Holies.htm" rel="nofollow" target="_blank">Holy of Holies</a>, where it is to remain for perpetuity. The Jews express to Moses their fear of mistakenly entering a restricted area of the Tabernacle, and dying as a result. In response, G‑d commands the priests and the Levites to carefully guard the Tabernacle, to prevent unauthorized entry by non-priests. The Torah then lists the various gifts to which the priests were entitled. These include the privilege of eating certain sacrifices, as well as select portions of other sacrifices; receiving the five shekels for the redemption of Israelite firstborn sons; a portion of all grain, oil, and wine crops; the "first fruit"; and more. Aaron is informed that his descendents will not receive a portion in the land of Israel—instead, G‑d is their inheritance and portion.

Friday Korach

This section describes the "test of the staffs." G‑d tells Moses to take a staff from each of the twelve tribes, with the name of each tribe's prince written upon their staff. Another staff was taken to represent the tribe of Levi, and Aaron's name was written on that staff. These staffs were placed overnight in the Holy of Holies chamber of the Tabernacle. Next morning they were removed, and miraculously Aaron's staff had budded with almond blossoms and almonds. This was further proof that Aaron was G‑d's choice for High Priest.

This section describes the "test of the staffs." G‑d tells Moses to take a staff from each of the twelve tribes, with the name of each tribe's prince written upon their staff. Another staff was taken to represent the tribe of Levi, and Aaron's name was written on that staff. These staffs were placed overnight in the Holy of Holies chamber of the Tabernacle. Next morning they were removed, and miraculously Aaron's staff had budded with almond blossoms and almonds. This was further proof that Aaron was G‑d's choice for High Priest.

Thursday Korach

G‑d is angered by the Jews' association with Korach, and wishes to destroy them. Moses and Aaron pray on the Jews' behalf and the decree is averted. The earth opens up and swallows Korach and his family, and a heavenly fire consumes the rest of the 250 rebels. Moses instructs Aaron's son Elazar to retrieve the frying pans which were used for the incense offering, to flatten them and plate the altar with them—a visible deterrent for any individual who ever wishes to challenge Aaron's priesthood. The next day, the community complains that Moses and Aaron are to be blamed for the deaths of "G‑d's people."

G‑d is angered by the Jews' association with Korach, and wishes to destroy them. Moses and Aaron pray on the Jews' behalf and the decree is averted. The earth opens up and swallows Korach and his family, and a heavenly fire consumes the rest of the 250 rebels. Moses instructs Aaron's son Elazar to retrieve the frying pans which were used for the incense offering, to flatten them and plate the altar with them—a visible deterrent for any individual who ever wishes to challenge Aaron's priesthood. The next day, the community complains that Moses and Aaron are to be blamed for the deaths of "G‑d's people."

Tuesday Korach

Moses pleads with G‑d not to accept the incense offering of the rebellious group. Korach spends the night inciting the Jews against Moses, and gathers them all to the entrance of the Tabernacle to witness the grand spectacle. G‑d's glory appears.

Moses pleads with G‑d not to accept the incense offering of the rebellious group. Korach spends the night inciting the Jews against Moses, and gathers them all to the entrance of the <a href="https://www.chabad.org/parshah/article_cdo/aid/2133493/jewish/What-Was-the-Mishkan-Tabernacle.htm" rel="nofollow" target="_blank">Tabernacle</a> to witness the grand spectacle. G‑d's glory appears.

Monday Korach

Korach, Moses' first cousin, stages a rebellion against Moses and Aaron. Together with a few ringleaders, he gathers 250 men of renown and accuses Moses and Aaron of power hoarding. "The entire congregation is holy, and the L-rd is in their midst. So why do you raise yourselves above the L-rd's assembly?" They took specific issue with the appointment of Aaron as High Priest. Moses proposes that on the following day they all participate in a test which would determine who indeed was worthy of the mantle of High Priest. Everyone would bring an incense offering to the Tabernacle, and G‑d would make known His choice for High Priest. Moses then tries to placate the rebellious group, unsuccessfully attempting to dissuade them from participating in this suicidal test.

Korach, Moses' first cousin, stages a rebellion against Moses and Aaron. Together with a few ringleaders, he gathers 250 men of renown and accuses Moses and Aaron of power hoarding. "The entire congregation is holy, and the L-rd is in their midst. So why do you raise yourselves above the L-rd's assembly?" They took specific issue with the appointment of Aaron as High Priest. Moses proposes that on the following day they all participate in a test which would determine who indeed was worthy of the mantle of <a href="https://www.chabad.org/library/article_cdo/aid/4195084/jewish/The-High-Priest-in-Jewish-Tradition.htm" rel="nofollow" target="_blank">High Priest</a>. Everyone would bring an incense offering to the Tabernacle, and <a href="https://www.chabad.org/library/article_cdo/aid/433240/jewish/God.htm" rel="nofollow" target="_blank">G‑d</a> would make known His choice for High Priest. Moses then tries to placate the rebellious group, unsuccessfully attempting to dissuade them from participating in this suicidal test.

Sunday Korach

The mitzvah of challah is contained in this section: when one kneads dough, a portion must be taken and given to the priest. If the Sanhedrin (rabbinic supreme court) erroneously permits an act of idolatry, and the community acts upon this permission, the Sanhedrin must bring a special sin-offering, detailed in this section.

The <a href="https://www.chabad.org/library/article_cdo/aid/1438516/jewish/Mitzvah.htm" rel="nofollow" target="_blank">mitzvah</a> of <a href="https://www.chabad.org/theJewishWoman/article_cdo/aid/323423/jewish/Taking-Challah.htm" rel="nofollow" target="_blank">challah</a> is contained in this section: when one kneads dough, a portion must be taken and given to the priest. If the Sanhedrin (rabbinic supreme court) erroneously permits an act of idolatry, and the community acts upon this permission, the <a href="https://www.chabad.org/library/article_cdo/aid/4100306/jewish/The-Sanhedrin-The-Jewish-Court-System.htm" rel="nofollow" target="_blank">Sanhedrin</a> must bring a special sin-offering, detailed in this section.

Friday Shlach

The Jews are told that upon entering Israel an individual who pledges to bring a sacrifice must also bring an accompaniment consisting of a wine libation and a flour offering mixed with olive oil.This section continues with the rules of the aforementioned sacrifice accompaniments — detailing the quantities of wine, flour and oil to be brought with various species of livestock.

The Jews are told that upon entering Israel an individual who pledges to bring a sacrifice must also bring an accompaniment consisting of a wine libation and a flour offering mixed with olive oil.This section continues with the rules of the aforementioned sacrifice accompaniments — detailing the quantities of wine, flour and oil to be brought with various species of livestock.

Thursday Shlach

The Jewish people rejected the pleas of Joshua and Caleb, and decided to stone them. G‑d intervened, His glory appearing over the Tabernacle. G‑d informs Moses of His decision to instantaneously wipe out the Israelites in a massive plague due to their persistent lack of faith. Moses successfully invoked G‑d's mercy and pointed out that this mass execution will cause a mammoth desecration of G‑d's name. "People will assume that G‑d lacked the power to defeat the Canaanites in battle, so He instead slaughtered His people," Moses argued. Although G‑d agreed not to immediately wipe out the Israelites, that generation would not enter the Land. G‑d instructs the Jews to reverse course, and to head back to the desert.

The Jewish people rejected the pleas of Joshua and Caleb, and decided to stone them. G‑d intervened, His glory appearing over the Tabernacle. G‑d informs Moses of His decision to instantaneously wipe out the Israelites in a massive plague due to their persistent lack of faith. Moses successfully invoked G‑d's mercy and pointed out that this mass execution will cause a mammoth desecration of G‑d's name. "People will assume that G‑d lacked the power to defeat the Canaanites in battle, so He instead slaughtered His people," Moses argued. Although G‑d agreed not to immediately wipe out the Israelites, that generation would not enter the Land. G‑d instructs the Jews to reverse course, and to head back to the desert.

Tuesday Shlach

The scouts spent forty days reconnoitering the land. They returned to the Israelite encampment with specimens of Canaan's produce, and with an ominous report. They conceded that the land flowed with milk and honey, but they warned that its population was mighty and the cities well fortified and impossible to conquer. Only Caleb and Joshua, the scouts representing the tribes of Judah and Ephraim, dissented. They argued that the land was magnificent, and there was no reason for concern because G‑d could surely bring the Israelites victory in battle. The Jewish people spent that entire night wailing, expressing their preference to return to Egypt rather than be defeated in battle by the Canaanites.

The scouts spent forty days reconnoitering the land. They returned to the Israelite encampment with specimens of Canaan's produce, and with an ominous report. They conceded that the land flowed with milk and honey, but they warned that its population was mighty and the cities well fortified and impossible to conquer. Only Caleb and Joshua, the scouts representing the tribes of Judah and Ephraim, dissented. They argued that the land was magnificent, and there was no reason for concern because G‑d could surely bring the Israelites victory in battle. The Jewish people spent that entire night wailing, expressing their preference to return to Egypt rather than be defeated in battle by the Canaanites.

Monday Shlach

G‑d allows Moses to send scouts to reconnoiter the land of Canaan in preparation for their anticipated invasion of the land. One member of every tribe — with the exception of the tribe of Levi — was chosen for this task. Moses instructed the scouts to bring back a report regarding the nature of the land; its strengths and weaknesses. He also instructed them to bring back samples of the land's produce.

<a href="https://www.chabad.org/library/article_cdo/aid/433240/jewish/God.htm" rel="nofollow" target="_blank">G‑d</a> allows Moses to send scouts to reconnoiter the land of Canaan in preparation for their anticipated invasion of the land. One member of every tribe — with the exception of the tribe of Levi — was chosen for this task. Moses instructed the scouts to bring back a report regarding the nature of the land; its strengths and weaknesses. He also instructed them to bring back samples of the land's produce.

Sunday Shlach

Daily Chumash

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Best True Crime Podcasts

The best podcast episodes on parenting. Interviewing experts and talking through common issues surrounding parenting. This topic is filled with important lessons and insights for anyone listening. Add episodes you're interested into your queue below!