This episode looks at the testing of Jesus that comes on the heels of his baptism. At his baptism, the Father declares “This is my beloved Son, with whom I am well pleased.” Satan comes to test that claim. But God has his own purposes as Jesus is led into the wilderness to demonstrate that he is indeed who the father declared him to be. Participants: Joel Fick, Mark A. Winder

This episode looks at the testing of Jesus that comes on the heels of his baptism. At his baptism, the Father declares “This is my beloved Son, with whom I am well pleased.” Satan comes to test that claim. But God has his own purposes as Jesus is led into the wilderness to demonstrate that he is indeed who the father declared him to be. Participants: <a href="https://reformedforum.org/people/joel-fick/" rel="tag nofollow" target="_blank">Joel Fick</a>, <a href="https://reformedforum.org/people/mark-a-winder/" rel="tag nofollow" target="_blank">Mark A. Winder</a>

Matthew 4:1-11 — The Testing and Temptation of the Son of God — Part One

Psalm 2 speaks of rebellious kings conspiring together against the Lord and his anointed. But the outcome of such conspiracies is clear. The Son will have the earth as his possession.  Participants: Jim Cassidy, Mark A. Winder, Robert Arendale

Psalm 2 speaks of rebellious kings conspiring together against the Lord and his anointed. But the outcome of such conspiracies is clear. The Son will have the earth as his possession.  Participants: <a href="https://reformedforum.org/people/jim-cassidy/" rel="tag nofollow" target="_blank">Jim Cassidy</a>, <a href="https://reformedforum.org/people/mark-a-winder/" rel="tag nofollow" target="_blank">Mark A. Winder</a>, <a href="https://reformedforum.org/people/robert-arendale/" rel="tag nofollow" target="_blank">Robert Arendale</a>

Psalm 2 — A Biblical Conspiracy Theory

In Eph 1:11–14 the Apostle Paul describes the glorious heavenly inheritance of the Christian. He seeks to encourage the Ephesian Christians—many of whom had given up earthly glory—by reminding them of an even greater glory in Christ. May Paul’s words be a wonderful encouragement to the church today!  Participants: Jim Cassidy, Mark A. Winder, Robert Arendale

In Eph 1:11–14 the Apostle Paul describes the glorious heavenly inheritance of the Christian. He seeks to encourage the Ephesian Christians—many of whom had given up earthly glory—by reminding them of an even greater glory in Christ. May Paul’s words be a wonderful encouragement to the church today! Participants: <a href="https://reformedforum.org/people/jim-cassidy/" rel="tag nofollow" target="_blank">Jim Cassidy</a>, <a href="https://reformedforum.org/people/mark-a-winder/" rel="tag nofollow" target="_blank">Mark A. Winder</a>, <a href="https://reformedforum.org/people/robert-arendale/" rel="tag nofollow" target="_blank">Robert Arendale</a>

Ephesians 1:11–14 — The Believer’s Inheritance

The narrative portions of Scripture serve to highlight the paradigm established by Genesis 3:15. In the story of Jacob and Laban we see primarily not a conflict between two human beings but a conflict between the one true God and the gods of Laban. Laban’s gods are helpless and put to shame. Jacob’s God fulfills his covenant and provides a redeemer to cleanse Jacob—and us—from sin. Participants: Jim Cassidy, Mark A. Winder

The narrative portions of Scripture serve to highlight the paradigm established by Genesis 3:15. In the story of Jacob and Laban we see primarily not a conflict between two human beings but a conflict between the one true God and the gods of Laban. Laban’s gods are helpless and put to shame. Jacob’s God fulfills his covenant and provides a redeemer to cleanse Jacob—and us—from sin. Participants: <a href="https://reformedforum.org/people/jim-cassidy/" rel="tag nofollow" target="_blank">Jim Cassidy</a>, <a href="https://reformedforum.org/people/mark-a-winder/" rel="tag nofollow" target="_blank">Mark A. Winder</a>

Genesis 31:22–55 — Jacob’s Covenant with Laban

We embark on a study through a new book—Psalms. Jim Cassidy provides some important interpretive principles which he illustrates through a consideration of Psalm 1. Written for Israel, a nation under a theocracy, how do the Psalms manifest Christ, and how are they applicable to us today? How may it be said that the Christian today will prosper?  Participants: Jim Cassidy, Mark A. Winder

We embark on a study through a new book—Psalms. Jim Cassidy provides some important interpretive principles which he illustrates through a consideration of Psalm 1. Written for Israel, a nation under a theocracy, how do the Psalms manifest Christ, and how are they applicable to us today? How may it be said that the Christian today will prosper? Participants: <a href="https://reformedforum.org/people/jim-cassidy/" rel="tag nofollow" target="_blank">Jim Cassidy</a>, <a href="https://reformedforum.org/people/mark-a-winder/" rel="tag nofollow" target="_blank">Mark A. Winder</a>

Psalm 1 — The Blessed Man

The baptism of Jesus is a pivotal event in the life of Christ and in all of redemptive history. In this episode, we explore its significance, seek to answer the question of why Jesus would need to undergo a baptism of repentance, and examine some of the thematic elements of his baptism. Participants: Joel Fick, Mark A. Winder

The baptism of Jesus is a pivotal event in the life of Christ and in all of redemptive history. In this episode, we explore its significance, seek to answer the question of why Jesus would need to undergo a baptism of repentance, and examine some of the thematic elements of his baptism. Participants: <a href="https://reformedforum.org/people/joel-fick/" rel="tag nofollow" target="_blank">Joel Fick</a>, <a href="https://reformedforum.org/people/mark-a-winder/" rel="tag nofollow" target="_blank">Mark A. Winder</a>

Matthew 3:13–17 — To Fulfill All Righteousness

Jacob exhibits his faith as he responds in obedience to the Lord’s command to return to the land of his fathers. He had made a vow before the Lord, and the Lord now calls upon him to keep his vows. In this episode we see an appearance of “the angel of God,” who points Jacob — and us — to a greater inheritance than land or riches, but the inheritance of “the God of Bethel” — redemption from sin and reconciliation with God. Participants: Joel Fick, Mark A. Winder

Jacob exhibits his faith as he responds in obedience to the Lord’s command to return to the land of his fathers. He had made a vow before the Lord, and the Lord now calls upon him to keep his vows. In this episode we see an appearance of “the angel of God,” who points Jacob — and us — to a greater inheritance than land or riches, but the inheritance of “the God of Bethel” — redemption from sin and reconciliation with God. Participants: <a href="https://reformedforum.org/people/joel-fick/" rel="tag nofollow" target="_blank">Joel Fick</a>, <a href="https://reformedforum.org/people/mark-a-winder/" rel="tag nofollow" target="_blank">Mark A. Winder</a>

Genesis 31:1–21 — Jacob Makes His Escape

Repentance today is a byword. It conjures up images of a religious fanatic standing on a street corner with a cheap megaphone that more obscures the sound than amplifies it. But the call to repentance is divine grace. In this final chapter of Hosea, the Lord calls Israel to return to him. What a gift this is! God’s arms remain wide open. He will take away their iniquity, he will accept a sacrifice for their sins, he will heal their apostasy, he will love them freely, and make his people to reside under his shadow and to flourish. All this he does in Jesus Christ, his only begotten Son. So we return to God through Christ, for he has made a way for us to be accepted by the Father.  Participants: Jim Cassidy, Mark A. Winder

Repentance today is a byword. It conjures up images of a religious fanatic standing on a street corner with a cheap megaphone that more obscures the sound than amplifies it. But the call to repentance is divine grace. In this final chapter of Hosea, the Lord calls Israel to return to him. What a gift this is! God’s arms remain wide open. He will take away their iniquity, he will accept a sacrifice for their sins, he will heal their apostasy, he will love them freely, and make his people to reside under his shadow and to flourish. All this he does in Jesus Christ, his only begotten Son. So we return to God through Christ, for he has made a way for us to be accepted by the Father.  Participants: <a href="https://reformedforum.org/people/jim-cassidy/" rel="tag nofollow" target="_blank">Jim Cassidy</a>, <a href="https://reformedforum.org/people/mark-a-winder/" rel="tag nofollow" target="_blank">Mark A. Winder</a>

Hosea 14 — Turn Around

In this episode we see how John, the last prophet of the Old Covenant, transitions us to the New Covenant era by announcing the arrival of the LORD in the person of Jesus Christ. The focus of the passage is not on the uniqueness of John the Baptist, but the uniqueness of the one toward whom he points. Participants: Joel Fick, Mark A. Winder

In this episode we see how John, the last prophet of the Old Covenant, transitions us to the New Covenant era by announcing the arrival of the LORD in the person of Jesus Christ. The focus of the passage is not on the uniqueness of John the Baptist, but the uniqueness of the one toward whom he points. Participants: <a href="https://reformedforum.org/people/joel-fick/" rel="tag nofollow" target="_blank">Joel Fick</a>, <a href="https://reformedforum.org/people/mark-a-winder/" rel="tag nofollow" target="_blank">Mark A. Winder</a>

Matthew 3:1–12 — A Voice Crying in the Wilderness

Hosea 13 contains mostly words of rebuke and condemnation. But there is good news there as well. The Lord rebukes his son, Israel, whom he called out of Egypt, for the sin of covenantal faithlessness. They have gone after other gods. So thorough will God’s coming judgment be that it is likened to death. But he also offers a word of hope which contains the promise of life, as death itself will be defeated.  Participants: Jim Cassidy, Mark A. Winder

Hosea 13 contains mostly words of rebuke and condemnation. But there is good news there as well. The Lord rebukes his son, Israel, whom he called out of Egypt, for the sin of covenantal faithlessness. They have gone after other gods. So thorough will God’s coming judgment be that it is likened to death. But he also offers a word of hope which contains the promise of life, as death itself will be defeated.  Participants: <a href="https://reformedforum.org/people/jim-cassidy/" rel="tag nofollow" target="_blank">Jim Cassidy</a>, <a href="https://reformedforum.org/people/mark-a-winder/" rel="tag nofollow" target="_blank">Mark A. Winder</a>

Hosea 13 — The Dead Son Lives

We look at the significance of a trio of prophecies: the flight to Egypt, Jeremiah’s prophecy of the weeping of Rachel, and that “he would be called a Nazarene.” Matthew identifies Jesus with us, so that we might identify with him. The glorious king is not what many expected, and his kingdom does not look the way many expect. Participants: Joel Fick, Mark A. Winder

We look at the significance of a trio of prophecies: the flight to Egypt, Jeremiah’s prophecy of the weeping of Rachel, and that “he would be called a Nazarene.” Matthew identifies Jesus with us, so that we might identify with him. The glorious king is not what many expected, and his kingdom does not look the way many expect. Participants: <a href="https://reformedforum.org/people/joel-fick/" rel="tag nofollow" target="_blank">Joel Fick</a>, <a href="https://reformedforum.org/people/mark-a-winder/" rel="tag nofollow" target="_blank">Mark A. Winder</a>

Matthew 2:13–23 — The Exodus of the Son of God

What does Paul mean when he says that all things in heaven and earth will be united in Christ? The apostle moves from what Christ did on the cross for his people — to look at the place of the cross in all of history. Robert Arendale and Mark Winder look at the concept of mystery, the language of “things in heaven and things on earth,” and the culmination of this text — the uniting of these things. Participants: Mark A. Winder, Robert Arendale

What does Paul mean when he says that all things in heaven and earth will be united in Christ? The apostle moves from what Christ did on the cross for his people — to look at the place of the cross in all of history. Robert Arendale and Mark Winder look at the concept of mystery, the language of “things in heaven and things on earth,” and the culmination of this text — the uniting of these things. Participants: <a href="https://reformedforum.org/people/mark-a-winder/" rel="tag nofollow" target="_blank">Mark A. Winder</a>, <a href="https://reformedforum.org/people/robert-arendale/" rel="tag nofollow" target="_blank">Robert Arendale</a>

Ephesians 1:9, 10 — The Uniting of Heaven and Earth

Redemption is the work of the Trinity – Father, Son, and Holy Spirit. This Pauline trinitarian emphasis is something that may be somewhat lacking in modern preaching, but is essential in understanding the unique work of each of the three persons. With this trinitarian emphasis Robert Arendale takes a look at the need, the cost, and the blessing of redemption. Participants: Mark A. Winder, Robert Arendale

Redemption is the work of the Trinity – Father, Son, and Holy Spirit. This Pauline trinitarian emphasis is something that may be somewhat lacking in modern preaching, but is essential in understanding the unique work of each of the three persons. With this trinitarian emphasis Robert Arendale takes a look at the need, the cost, and the blessing of redemption. Participants: <a href="https://reformedforum.org/people/mark-a-winder/" rel="tag nofollow" target="_blank">Mark A. Winder</a>, <a href="https://reformedforum.org/people/robert-arendale/" rel="tag nofollow" target="_blank">Robert Arendale</a>

Ephesians 1:7–8 — Redeemed by the Blood

The Lord pronounces an indictment upon Israel and convicts her of her sins. He also calls her to repentance and to return to him. The coming judgment in exile reminds of Christ who was exile in death for us, that in him we might have life and restoration in the heavenly promised land.  Participants: Jim Cassidy, Mark A. Winder

The Lord pronounces an indictment upon Israel and convicts her of her sins. He also calls her to repentance and to return to him. The coming judgment in exile reminds of Christ who was exile in death for us, that in him we might have life and restoration in the heavenly promised land.  Participants: <a href="https://reformedforum.org/people/jim-cassidy/" rel="tag nofollow" target="_blank">Jim Cassidy</a>, <a href="https://reformedforum.org/people/mark-a-winder/" rel="tag nofollow" target="_blank">Mark A. Winder</a>

Hosea 12 — The Lord’s Indictment

How do you preach a passage as speckled and mottled as this one? We look at a text that at first glance has nothing to say about Christ and see how through the continuity of God’s covenant promises we are presented with a foreshadowing of Christ plundering Satan’s house, and through death destroying the one who had the power of death. Participants: Glen Clary, Mark A. Winder

How do you preach a passage as speckled and mottled as this one? We look at a text that at first glance has nothing to say about Christ and see how through the continuity of God’s covenant promises we are presented with a foreshadowing of Christ plundering Satan’s house, and through death destroying the one who had the power of death. Participants: <a href="https://reformedforum.org/people/glen-clary/" rel="tag nofollow" target="_blank">Glen Clary</a>, <a href="https://reformedforum.org/people/mark-a-winder/" rel="tag nofollow" target="_blank">Mark A. Winder</a>

Genesis 30:25–43 — God Gives the Increase

Hosea prophesied that God would call his son out of Egypt. Of course, that was long after the Exodus. But here in Chapter 11 the Exodus serves as a motif for God’s redeeming grace. It recalled the Exodus as a foreshadow of Israel’s restoration from exile. Unfortunately, the restoration fell short of the great expectation Israel had for the fulfillment of God’s promises to the patriarchs. The day when God called his Son out of Egypt would ultimately arrive in Christ, the true Son and faithful Israel of God. He was called out of Egypt after he fled there to escape Herod’s deadly grasp. And so we, in our union with Christ, are sons of the living God who have been redeemed and called out of the Kingdom of Darkness into the Kingdom of his Son.  Participants: Jim Cassidy, Mark A. Winder

Hosea prophesied that God would call his son out of Egypt. Of course, that was long after the Exodus. But here in Chapter 11 the Exodus serves as a motif for God’s redeeming grace. It recalled the Exodus as a foreshadow of Israel’s restoration from exile. Unfortunately, the restoration fell short of the great expectation Israel had for the fulfillment of God’s promises to the patriarchs. The day when God called his Son out of Egypt would ultimately arrive in Christ, the true Son and faithful Israel of God. He was called out of Egypt after he fled there to escape Herod’s deadly grasp. And so we, in our union with Christ, are sons of the living God who have been redeemed and called out of the Kingdom of Darkness into the Kingdom of his Son.  Participants: <a href="https://reformedforum.org/people/jim-cassidy/" rel="tag nofollow" target="_blank">Jim Cassidy</a>, <a href="https://reformedforum.org/people/mark-a-winder/" rel="tag nofollow" target="_blank">Mark A. Winder</a>

Hosea 11 — Out of Egypt

The apostle Paul uses the metaphor of a building to describe the people of God. What is the significance of this metaphor, and what are the implications of that, particularly for ministers of the word? We also discuss how to choose a pericope and how much exegetical detail is appropriate in a sermon. Participants: Glen Clary, Mark A. Winder

The apostle Paul uses the metaphor of a building to describe the people of God. What is the significance of this metaphor, and what are the implications of that, particularly for ministers of the word? We also discuss how to choose a pericope and how much exegetical detail is appropriate in a sermon. Participants: <a href="https://reformedforum.org/people/glen-clary/" rel="tag nofollow" target="_blank">Glen Clary</a>, <a href="https://reformedforum.org/people/mark-a-winder/" rel="tag nofollow" target="_blank">Mark A. Winder</a>

1 Corinthians 3:10–17 — The Church as God’s Temple

What does it mean to be predestined, and to what end does God predestine his people? Robert Arendale joins us again in an exposition of this important passage, including a discussion exploring what part polemics play in a sermon. Participants: Mark A. Winder, Robert Arendale

What does it mean to be predestined, and to what end does God predestine his people? Robert Arendale joins us again in an exposition of this important passage, including a discussion exploring what part polemics play in a sermon. Participants: <a href="https://reformedforum.org/people/mark-a-winder/" rel="tag nofollow" target="_blank">Mark A. Winder</a>, <a href="https://reformedforum.org/people/robert-arendale/" rel="tag nofollow" target="_blank">Robert Arendale</a>

Ephesians 1:4–6 — Chosen in Christ

This section of Genesis showcases an alarming lack of dependence upon God, which results in deception and contention in Jacob’s family. Here we see the foundation laid for much of the conflict of the following chapters, as well as the introduction of Joseph whose story will be the subject of the last third of Genesis. In spite of Jacob’s foolishness, God will take this dysfunctional family in forming people for himself. Participants: Mark A. Winder, Robert Arendale

This section of Genesis showcases an alarming lack of dependence upon God, which results in deception and contention in Jacob’s family. Here we see the foundation laid for much of the conflict of the following chapters, as well as the introduction of Joseph whose story will be the subject of the last third of Genesis. In spite of Jacob’s foolishness, God will take this dysfunctional family in forming people for himself. Participants: <a href="https://reformedforum.org/people/mark-a-winder/" rel="tag nofollow" target="_blank">Mark A. Winder</a>, <a href="https://reformedforum.org/people/robert-arendale/" rel="tag nofollow" target="_blank">Robert Arendale</a>

Genesis 29:19-30:24  – Human Deception; Divine Operation

The Apostle Paul wrote to the believers in Ephesus to remind them of the “unsearchable riches” of Christ (3:8).  That is, he writes to remind the Christians living in that metropolitan port city, awash in paganism, of the heavenly blessings that belong to them in Christ (1:3).  A few years prior to his writing the letter to the Ephesians, Paul had labored in the city for almost three years.  God in his grace blessed Paul’s ministry in Ephesus, and many sinners repented and turned to Christ (Acts 19:1-20).  Paul’s letter to the Ephesians is a rich treasure of Christ-exalting truth.  In Christ the age to come has exploded into this present evil age; and by means of the Holy Spirit, the exalted Christ is building his church composed of both Jew and Gentile who have been reconciled unto God and unto one another.  As we, like the Ephesians, revel in the blessings of our union with Christ, we are called to ‘live a life worthy of the calling we have received’ (4:1).  We are called to walk by faith in a manner befitting our status as saints in Christ (1:1).  Join us as we introduce the glorious letter of the Apostle Paul. Participants: Mark A. Winder, Robert Arendale

The Apostle Paul wrote to the believers in Ephesus to remind them of the “unsearchable riches” of Christ (3:8).  That is, he writes to remind the Christians living in that metropolitan port city, awash in paganism, of the heavenly blessings that belong to them in Christ (1:3).  A few years prior to his writing the letter to the Ephesians, Paul had labored in the city for almost three years.  God in his grace blessed Paul’s ministry in Ephesus, and many sinners repented and turned to Christ (Acts 19:1-20).  Paul’s letter to the Ephesians is a rich treasure of Christ-exalting truth.  In Christ the age to come has exploded into this present evil age; and by means of the Holy Spirit, the exalted Christ is building his church composed of both Jew and Gentile who have been reconciled unto God and unto one another.  As we, like the Ephesians, revel in the blessings of our union with Christ, we are called to ‘live a life worthy of the calling we have received’ (4:1).  We are called to walk by faith in a manner befitting our status as saints in Christ (1:1).  Join us as we introduce the glorious letter of the Apostle Paul. Participants: <a href="https://reformedforum.org/people/mark-a-winder/" rel="tag nofollow" target="_blank">Mark A. Winder</a>, <a href="https://reformedforum.org/people/robert-arendale/" rel="tag nofollow" target="_blank">Robert Arendale</a>

Ephesians 1:1–3 — Welcome to Ephesus

I am a layperson but I have been exceedingly blessed by this Podcast. I really enjoy the in depth analyses if the passages and the pastoral approach to addressing each text. Keep it up guys.

Really Enjoy This

I listen to hundreds of episodes of podcasts per year, but I consistently tell people that Reformed Foum&#39;s Proclaiming Christ is my favorite. They draw so much insight by from the text that has preaching importance that as a layman listening with no plans to become a preacher there is so much that I find valuable.

In Depth Redemptive-Historical Exegesis in Genesis

Proclaiming Christ

In Episode 74 we observe what seems to be an ordinary bartering transaction. But upon closer observation we learn three significant things: Abraham is given a downpayment on the land promise, he anticipates the resurrection, and he lives in peace with those around him. Participants: Joel Fick, Mark A. Winder

In Episode 74 we observe what seems to be an ordinary bartering transaction. But upon closer observation we learn three significant things: Abraham is given a downpayment on the land promise, he anticipates the resurrection, and he lives in peace with those around him. Participants: <a href="https://reformedforum.org/people/joel-fick/" rel="tag nofollow" target="_blank">Joel Fick</a>, <a href="https://reformedforum.org/people/mark-a-winder/" rel="tag nofollow" target="_blank">Mark A. Winder</a>

Genesis 23 — The Cave at Machpelah

Glen Clary examines the matter and manner of Paul’s preaching. There is a crucifixion proclaimed by Paul, but there is also a cruciformity in how he proclaimed it, and to his whole life and ministry. Participants: Glen Clary, Jim Cassidy, Mark A. Winder

Glen Clary examines the matter and manner of Paul’s preaching. There is a crucifixion proclaimed by Paul, but there is also a cruciformity in how he proclaimed it, and to his whole life and ministry. Participants: <a href="https://reformedforum.org/people/glen-clary/" rel="tag nofollow" target="_blank">Glen Clary</a>, <a href="https://reformedforum.org/people/jim-cassidy/" rel="tag nofollow" target="_blank">Jim Cassidy</a>, <a href="https://reformedforum.org/people/mark-a-winder/" rel="tag nofollow" target="_blank">Mark A. Winder</a>

1 Corinthians 2:1–5 — Jesus Christ and Him Crucified

Joel Fick continues his introduction to the book of Exodus as he explores a fruitful people, a ferocious king, and the faithful God. Exodus shows us how the people of God will suffer with Christ and be delivered by Christ that they might be glorified in Christ.  Participants: Joel Fick, Mark A. Winder

Joel Fick continues his introduction to the book of Exodus as he explores a fruitful people, a ferocious king, and the faithful God. Exodus shows us how the people of God will suffer with Christ and be delivered by Christ that they might be glorified in Christ. Participants: <a href="https://reformedforum.org/people/joel-fick/" rel="tag nofollow" target="_blank">Joel Fick</a>, <a href="https://reformedforum.org/people/mark-a-winder/" rel="tag nofollow" target="_blank">Mark A. Winder</a>

Exodus 1 — They Made Their Lives Bitter

In this introductory episode to the book of Exodus, Joel Fick explains how important it is to glance backwards and see what God is doing, even as we look forward in time and see how all of God’s promises are going to be fulfilled. Participants: Adam York, Joel Fick, Mark A. Winder

In this introductory episode to the book of Exodus, Joel Fick explains how important it is to glance backwards and see what God is doing, even as we look forward in time and see how all of God’s promises are going to be fulfilled. Participants: <a href="https://reformedforum.org/people/adam-york/" rel="tag nofollow" target="_blank">Adam York</a>, <a href="https://reformedforum.org/people/joel-fick/" rel="tag nofollow" target="_blank">Joel Fick</a>, <a href="https://reformedforum.org/people/mark-a-winder/" rel="tag nofollow" target="_blank">Mark A. Winder</a>

Exodus 1:1–7 — Introducing Exodus: These Are the Names

In Episode 75 we see that because of our sin imputed to Christ, he stood condemned under the wrath of God. But Christ’s resurrection is the Word of Grace—Christ’s vindication. Christ is condemned by the cross, but vindicated by the Spirit. Participants: Jim Cassidy, Mark A. Winder

In Episode 75 we see that because of our sin imputed to Christ, he stood condemned under the wrath of God. But Christ’s resurrection is the Word of Grace—Christ’s vindication. Christ is condemned by the cross, but vindicated by the Spirit. Participants: <a href="https://reformedforum.org/people/jim-cassidy/" rel="tag nofollow" target="_blank">Jim Cassidy</a>, <a href="https://reformedforum.org/people/mark-a-winder/" rel="tag nofollow" target="_blank">Mark A. Winder</a>

Hosea 5 — The Righteous King: Condemned and Justified

Abraham’s willingness to offer up his son Isaac at God’s command is a remarkable demonstration of obedience. He demonstrates not that he was justified by works, but that the hope of the resurrection fueled his obedience. Participants: Adam York, Joel Fick, Mark A. Winder

Abraham’s willingness to offer up his son Isaac at God’s command is a remarkable demonstration of obedience. He demonstrates not that he was justified by works, but that the hope of the resurrection fueled his obedience. Participants: <a href="https://reformedforum.org/people/adam-york/" rel="tag nofollow" target="_blank">Adam York</a>, <a href="https://reformedforum.org/people/joel-fick/" rel="tag nofollow" target="_blank">Joel Fick</a>, <a href="https://reformedforum.org/people/mark-a-winder/" rel="tag nofollow" target="_blank">Mark A. Winder</a>

Genesis 22 — Abraham’s Test and God’s Provision, Part One

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