Carl Gustav Jung: Avant-Garde Conservative, texts and contexts
Jay Sherry - talk followed by discussion with Gary Lachman Carl Gustav Jung has always been a popular but never a fashionable thinker. His ground-breaking theories about dream interpretation and psychological types have often been overshadowed by charges that he was anti-Semitic and a Nazi sympathizer. In his pioneering work on Carl Gustav Jung, author Jay Sherry took a fresh look at all aspects of his life and work, and considered the allegations against Jung in the broader context of his views on culture, politics, and race. In doing so, he provides a carefully considered, historically informed perspective on a figure whose legacy has been misunderstood by admirers and detractors alike. Carl Gustav Jung: Avant-Garde Conservative by Jay Sherry won the Gradiva Award for Best Book from the National Association for the Advancement of Psychoanalysis in 2011 Jay Sherry is an independent historian of psychoanalysis and German intellectual history. He has lectured widely and written for a variety of psychoanalytic publications, primarily about the life and work of Carl Jung. He holds a PhD from the Freie Universität Berlin, and lives in New York. Gary Lachman is the author of several books linking consciousness, culture, and the western esoteric tradition, including Jung the Mystic: The Esoteric Dimensions of Carl Jung's Life and Teaching (Tarcher/Penguin 2010). Lachman writes frequently for many journals in the US and UK, and lectures on his work in the US, UK, and Europe. His work has been translated into several languages.
26 Jan 2015
Conference: Mourning and Melancholia
Jonathan Sklar Thinking on the Border - Memory and the Trauma in Society How does an individual human being return from the far reaches of certain terrible experiences? From the trenches of the Somme. From the sewers of the Warsaw Ghetto. From cities bombed to oblivion such as Dresden, Coventry or the Atomic destruction of Nagasaki and Hiroshima. To the random bombings around the World today and attacks on the meaning of life, or mass movements of people risking death to escape violence and death. And these continuing tragedies contributing to the severe rise in anti-immigrant rhetoric and prejudice. Walter Benjamin developed a view that prior to the First World War, experience was passed down through the generations in the form of folklore and fairy tales. “With the war came the severing of the red thread of experience” which had connected previous generations. (XI The Storyteller). “The fragile human body that emerged from the trenches was mute, unable to narrate the ‘force field’ of destructive torrents and explosions” that had engulfed it. It was as if the good enriching soil of the fable had become the sticky mud of the trenches, which would bear no fruit but only moulder as a graveyard. “Where do you hear words from the dying that last and that pass from one generation to the next like a precious ring?” Benjamin asks in Experience and Poverty. In this psychosomatic paper I will give an intellectual and emotional account of being in such experiences. Jonathan Sklar is an Independent Training Analyst of the British Psychoanalytical Association and a current member of the IPA board. He is a Past Vice-President of the European Psychoanalytical Federation (EPF) and teaches three times a year in Chicago and regularly in East Europe and South Africa. Publications include Landscapes of the Dark – History, trauma, psychoanalysis (2011) and Balint Matters - Psychosomatics and the Art of Assessment (2017) both published by Karnac Books
19 Jan 2018
Freud’s Women Lisa Appignanesi in conversation with Susie Orbach
Despite Freud’s traditional views on women, psychoanalysis was one of the first professions to open its doors to them. Feminists past and present may have contested Freud’s ever-changing understandings of femininity. They have also elaborated on them. In this discussion, Lisa Appignanesi co-author of the now classic Freud’s Women and psychoanalyst Susie Orbach, founder of the Women’s Therapy Centre and author of that perennial bestseller Fat is A Feminist Issue explore what women past and present have contributed to psychoanalysis.Freud's Women is held in conjunction with the Freud Museum London's winter exhibition, So This is the Strong Sex, Early Women Psychoanalysts.ABOUT THE SPEAKERSLisa Appignanesi is Chair of the Royal Society of Literature and the Man Booker International Prize. Her many books include Mad, Bad and Sad: A History of Women and the Mind Doctors and Trials of Passion: Crimes in the Name of Love and Madness.Susie Orbach is a leading psychoanalyst. Amongst her many books are Bodies and In Therapy. Founder of the Women's Therapy Centre and the Women's Therapy Centre Institute, Susie has recently received the first ever Lifetime Achievement Award from the British Psychoanalytic Council.
15 Jun 2018
Fairbairn and the Object Relations Tradition 1: Internalization and the Status of Internal Objects
Chair: Aleksandar Dimitrijevic Norka Malberg: On Being Recognized Viviane Green: Internal Objects: Fantasy, Experience and History Intersecting? David Scharff: Internal Objects and Internal Experience These recordings may not be further used or cited without the express permission of the speakers.
28 Apr 2014
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Conference: What Might Clinical Psychoanalysis Learn from Queer Theories of Sexuality?
Ms Ann Murphy SESSION 3: ‘Experience’ & ‘Encounter’ in Practice & theory Session three begins with each discussant giving a brief, informal talk (10 mins each) on the speaker’s understanding of the two terms ‘experience’ and ‘encounter’ based on the discussant’s practice as a clinician and/or an artist and/or a theorist. ‘Experience’ and ‘encounter’ are two central concepts underpinning the book Clinical Encounters in Sexuality. Ms Ann Murphyis a clinical psychologist, psychoanalytic psychotherapist and visual artist. She was a founder and Director of the MSc in Psychoanalytic Psychotherapy in the Department of Psychiatry, School of Medicine at Trinity College Dublin. She lectures on psychoanalysis, particularly Melanie Klein and Wilfred Bion, on post-graduate courses at Trinity College Dublin and St Vincent’s University Hospital Dublin, and is a training analyst and clinical supervisor. She has a private practice in Dublin. She contributed to two recent publications: The Winnicott Tradition, edited by Margaret Boyle Spelman and Frances Thomson-Salo (Karnac 2015), and Clinical Encounters in Sexuality. Ann has exhibited in a number of venues, including The Lab, Dublin, Dublin Castle, PS2 Belfast, and Mermaid Arts Centre, County Wicklow. She is at the beginning of an interdisciplinary collaboration with psychoanalytic psychotherapist and cultural theorist Noreen Giffney, which will bring together visual arts practice with clinical psychoanalytic thinking.
13 Apr 2018
Becoming Freud: The Making of a Psychoanalyst
Adam Phillips in conversation with Lisa Appignanesi Adam Phillips, one of the world’s foremost authorities on Freud discusses his strikingly original new biography of the father of psychoanalysis, Becoming Freud: The Making of a Psychoanalyst (Yale University Press 2014), with Lisa Appignanesi, former Chair of the Freud Museum London and author most recently of Trials of Passion: Crimes in the Name of Love and Madness.
21 Sep 2014
Lacan: In Spite of Everything
Elisabeth Roudinesco is France's leading historian of psychoanalysis and biographer of the French Freud - Jacques Lacan. Briefly in London for the launch of her new book LACAN: In Spite of Everything (Verso) she reflects on Lacan's extraordinary legacy as well as aspects of his trajectory not previously confronted. She is in conversation with Dany Nobus, Pro Vice-Chancellor of Brunel University, psychoanalyst, and a noted commentator on Lacan's work.
28 Apr 2014
Gavin Turk in conversation with Joseph Kosuth, moderated by James Putnam ‘We are asleep. Our life is like a dream. But in our better hours we wake up just enough to realise that we are dreaming.’ - Ludwig Wittgenstein Gavin Turk’s installation and intervention in Freud’s former residence, Wittgenstein’s Dream, investigates the intriguing conceptual dialogue between two enlightened Viennese thinkers of the 20th century, Sigmund Freud (1856-1939) and Ludwig Wittgenstein (1889-1951). Gavin Turk was born 1967 in Guildford, from 1989-91 he attended the Royal College of Art. For his MA exhibition show Cave, Turk notoriously presented a whitewashed studio space containing only a blue heritage plaque commemorating his presence. Though refused a degree, his subsequent infamy attracted the attention of Charles Saatchi and Turk became part of a loosely associated group known as the ‘Young British Artists’ (YBAs). He has continued to show worldwide and has work in many national museum collections (including Tate and MOMA). His work often deals with concerns of authority and identity and has taken up many forms including the painted bronze, the waxwork, the recycled art-historical icon and the use of litter. Joseph Kosuth is one of the pioneers of Conceptual art and installation art, initiating language-based works and appropriation strategies in the 1960s. His work has consistently explored the production and role of language and meaning within art. The philosophy of Ludwig Wittgenstein, among others, influenced the development of his work. Kosuth’s installation Zero & Not was exhibited at Berggasse 19 - The Sigmund Freud Museum in Vienna, marking the centennial of Sigmund Freud’s birth. In its artistic and curatorial approach the installation drew on his seminal exhibition projects Wittgenstein – Das Spiel des Unsagbaren at the Vienna Secession (1989) in Austria and the Palais des Beaux-Arts, Brussels. Wittgenstein’s Dream is the latest in the critically acclaimed ongoing series of Freud Museum London exhibitions curated by James Putnam that have included projects by Sophie Calle, Sarah Lucas, Ellen Gallagher, Tim Noble & Sue Webster, Mat Collishaw and Miroslaw Balka. Wittgenstein’s Dream is on display at The Freud Museum London 26 November 2015 – 7 February 2016 In association with Ben Brown Fine Arts.
18 Jan 2016
On Not Being Terrified of What you Hear
Panel discussion - Jane Haberlin, Jeanette Winterson and Eleanor LongdenHearing voices has been described as everything from schizophrenic to godlike. Radical psychiatry in the 1960s contested what today are termed 'auditory hallucinations' seeing them as containing what couldn't be said. The psychology researcher Eleanor Longden isn't crazy -- and neither are many other people who hear voices in their heads. She says the psychic phenomenon is a "creative and ingenious survival strategy" that should be seen "not as an abstract symptom of illness to be endured, but as complex, significant, and meaningful experience to be explored," Recent research shows that there are a variety of explanations for hearing voices, with many people beginning to hear voices as a response to extreme stress or trauma.
19 Nov 2015
The Not-Two: Logic and God in Lacan - Lorenzo Chiesa
In The Not-Two, Lorenzo Chiesa examines the treatment of logic and God in Lacan’s later work. Chiesa draws for the most part from Lacan’s Seminars of the early 1970s, as they revolve around the axiom "There is no sexual relationship." Chiesa provides both a close reading of Lacan’s effort to formalize sexual difference as incompleteness and an assessment of its broader implications for philosophical realism and materialism. Chiesa argues that "There is no sexual relationship" is for Lacan empirically and historically circumscribed by psychoanalysis, yet self-evident in our everyday lives. Lacan believed that we have sex because we love, and that love is a desire to be One in face of the absence of the sexual relationship. Love presupposes a real "not-two." The not-two condenses the idea that our love and sex lives are dictated by the impossibility of fusing man’s contradictory being with the heteros of woman as a fundamentally uncountable Other. Sexual liaisons are sustained by a transcendental logic, the so-called phallic function that attempts to overcome this impossibility. Chiesa also focuses on Lacan’s critical dialogue with modern science and formal logic, as well as his dismantling of sexuality as considered by mainstream biological discourse. Developing a new logic of sexuation based on incompleteness requires the relinquishing of any alleged logos of life and any teleological evolution. For Lacan, the truth of incompleteness as approached psychoanalytically through sexuality would allow us to go further in debunking traditional onto-theology and replace it with a “para-ontology” yet to be developed. Given the truth of incompleteness, Chiesa asks, can we think such a truth in itself without turning incompleteness into another truth about truth, that is, into yet another figure of God as absolute being? Lorenzo Chiesa is a philosopher who has published extensively on psychoanalysis. His works in this field include Subjectivity and Otherness: A Philosophical Reading of Lacan (MIT Press, 2007); Lacan and Philosophy: The New Generation (Re.press, 2014); The Not-Two: Logic and God in Lacan (MIT Press, 2016); and The Virtual Point of Freedom (Northwestern University Press, 2016). Since 2014, he has been Visiting Professor at the European University at Saint Petersburg and at the Freud’s Dream Museum of the same city. Previously, he was Professor of Modern European Thought at the University of Kent, where he founded and directed the Centre for Critical Thought.
7 Jul 2017