Joel Gereboff's guest appearances

Joel Gereboff

Valley Beit Midrash

Steven Pinker

Rebbe Nachman

Seth Farber

Elie Wiesel

Goldie Milgram

Reb Zalman

David Ellenson

Amy Eilberg

Sara Hurwitz

Judith Hauptman

Justin Cammy

Uri Topolosky

Laurie Zoloth

Nathaniel Berman

Shaina Hammerman

OwlTail

Although we generally think of emotions as experiences of individuals, a great deal of recent research demonstrates that emotions are often socially formed and serve social roles.  Societies define when certain emotions are appropriate and often cultivate individuals to experience these emotions in particular circumstances.   By endorsing or condemning the experiencing and displaying of particular emotions, groups seek to regulate the behavior of their members.  A prime example of the effort at shaping emotional experience is how societies through a variety of media, written, visual, oral, deploy the emotion of “fear.”  A group can come to be defined by the people or developments it should fear.  The politics of fear is rampant in our world today, as the events of the past year amply demonstrate cultures, religions, and societies, however, have endorsed or condemned “fear” over the course of human history.  “Fear” is the most commonly mentioned emotion throughout the Hebrew Bible (Tanakh).  Although there has been a good deal written about “fear” in the Tanakh, including both the fear of God and the fear of humans, the limited analysis of references to “fear” in rabbinic texts has focused primarily upon the fear of the divine, with little investigation of what these texts say about interpersonal fear.  In my shiur I will examine what early rabbinic texts say about who and what we ought and ought not to fear.  We will come to see how these texts seek to shape the emotions and behaviors of both individuals and groups. Although we generally think of emotions as experiences of individuals, a great deal of recent research demonstrates that emotions are often socially formed and serve social roles.  Societies define when certain emotions are appropriate and often cultivate individuals to experience these emotions in particular circumstances.   By endorsing or condemning the experiencing and displaying of particular emotions, groups seek to regulate the behavior of their members.  A prime example of the effort at shaping emotional experience is how societies through a variety of media, written, visual, oral, deploy the emotion of “fear.”  A group can come to be defined by the people or developments it should fear.  The politics of fear is rampant in our world today, as the events of the past year amply demonstrate cultures, religions, and societies, however, have endorsed or condemned “fear” over the course of human history.  “Fear” is the most commonly mentioned emotion throughout the Hebrew Bible (Tanakh).  Although there has been a good deal written about “fear” in the Tanakh, including both the fear of God and the fear of humans, the limited analysis of references to “fear” in rabbinic texts has focused primarily upon the fear of the divine, with little investigation of what these texts say about interpersonal fear.  In my shiur I will examine what early rabbinic texts say about who and what we ought and ought not to fear.  We will come to see how these texts seek to shape the emotions and behaviors of both individuals and groups.DONATE: www.bit.ly/1NmpbsP​​​​​​LEARNING MATERIALS: www.valleybeitmidrash.org/wp-content/u…-MOSHE-1.pdfFor podcasts of VBM lectures, GO HERE:www.valleybeitmidrash.org/learning-library www.facebook.com/valleybeitmidrashBECOME A MEMBER: www.valleybeitmidrash.org/become-a-memberValley Beit Midrash is proud to host the Jaburg Wilk Learning Season. Learn more about Jaburg Wilk at: www.jaburgwilk.com/​

Although we generally think of emotions as experiences of individuals, a great deal of recent research demonstrates that emotions are often socially formed and serve social roles. Societies define when certain emotions are appropriate and often cultivate individuals to experience these emotions in particular circumstances. By endorsing or condemning the experiencing and displaying of particular emotions, groups seek to regulate the behavior of their members. A prime example of the effort at shaping emotional experience is how societies through a variety of media, written, visual, oral, deploy the emotion of “fear.” A group can come to be defined by the people or developments it should fear. The politics of fear is rampant in our world today, as the events of the past year amply demonstrate cultures, religions, and societies, however, have endorsed or condemned “fear” over the course of human history. “Fear” is the most commonly mentioned emotion throughout the Hebrew Bible (Tanakh). Although there has been a good deal written about “fear” in the Tanakh, including both the fear of God and the fear of humans, the limited analysis of references to “fear” in rabbinic texts has focused primarily upon the fear of the divine, with little investigation of what these texts say about interpersonal fear. In my shiur I will examine what early rabbinic texts say about who and what we ought and ought not to fear. We will come to see how these texts seek to shape the emotions and behaviors of both individuals and groups. Although we generally think of emotions as experiences of individuals, a great deal of recent research demonstrates that emotions are often socially formed and serve social roles. Societies define when certain emotions are appropriate and often cultivate individuals to experience these emotions in particular circumstances. By endorsing or condemning the experiencing and displaying of particular emotions, groups seek to regulate the behavior of their members. A prime example of the effort at shaping emotional experience is how societies through a variety of media, written, visual, oral, deploy the emotion of “fear.” A group can come to be defined by the people or developments it should fear. The politics of fear is rampant in our world today, as the events of the past year amply demonstrate cultures, religions, and societies, however, have endorsed or condemned “fear” over the course of human history. “Fear” is the most commonly mentioned emotion throughout the Hebrew Bible (Tanakh). Although there has been a good deal written about “fear” in the Tanakh, including both the fear of God and the fear of humans, the limited analysis of references to “fear” in rabbinic texts has focused primarily upon the fear of the divine, with little investigation of what these texts say about interpersonal fear. In my shiur I will examine what early rabbinic texts say about who and what we ought and ought not to fear. We will come to see how these texts seek to shape the emotions and behaviors of both individuals and groups. DONATE: <a href="http://www.bit.ly/1NmpbsP​​​​​​" rel="nofollow" target="_blank">www.bit.ly/1NmpbsP​​​​​​</a> LEARNING MATERIALS: <a href="http://www.valleybeitmidrash.org/wp-content/u…-MOSHE-1.pdf" rel="nofollow" target="_blank">www.valleybeitmidrash.org/wp-content/u…-MOSHE-1.pdf</a> For podcasts of VBM lectures, GO HERE: <a href="http://www.valleybeitmidrash.org/learning-library" rel="nofollow" target="_blank">www.valleybeitmidrash.org/learning-library</a> <a href="http://www.facebook.com/valleybeitmidrash" rel="nofollow" target="_blank">www.facebook.com/valleybeitmidrash</a> BECOME A MEMBER: <a href="http://www.valleybeitmidrash.org/become-a-member" rel="nofollow" target="_blank">www.valleybeitmidrash.org/become-a-member</a> Valley Beit Midrash is proud to host the Jaburg Wilk Learning Season. Learn more about Jaburg Wilk at: <a href="http://www.jaburgwilk.com/​" rel="nofollow" target="_blank">www.jaburgwilk.com/​</a>

Professor Joel Gereboff - Who and What Should I Fear: Early Rabbinic Views

Professor Joel Gereboff of Arizona State University and Hebrew Union College presents his lecture "The Emotional Impact of Jewish Ritual Objects" before an audience at Temple Solel (www.templesolel.org/) in Paradise Valley, AZ.LEARNING MATERIALS: http://bit.ly/2iCG0WgDONATE: bit.ly/1NmpbsPFor more info, please visit: www.facebook.com/valleybeitmidrash/ www.facebook.com/templesolelaz/ twitter.com/VBMTorah www.facebook.com/RabbiShmulyYanklowitz/Music: "Good Starts," a free-use public domain song by Jingle Punks, courtesy of YouTube's Audio Library

Professor Joel Gereboff of Arizona State University and Hebrew Union College presents his lecture "The Emotional Impact of Jewish Ritual Objects" before an audience at Temple Solel (<a href="http://www.templesolel.org/" rel="nofollow" target="_blank">www.templesolel.org/</a>) in Paradise Valley, AZ. LEARNING MATERIALS: <a href="http://bit.ly/2iCG0Wg" rel="nofollow" target="_blank">http://bit.ly/2iCG0Wg</a> DONATE: <a href="http://bit.ly/1NmpbsP" rel="nofollow" target="_blank">bit.ly/1NmpbsP</a> For more info, please visit: <a href="http://www.facebook.com/valleybeitmidrash/" rel="nofollow" target="_blank">www.facebook.com/valleybeitmidrash/</a> <a href="http://www.facebook.com/templesolelaz/" rel="nofollow" target="_blank">www.facebook.com/templesolelaz/</a> <a href="http://twitter.com/VBMTorah" rel="nofollow" target="_blank">twitter.com/VBMTorah</a> <a href="http://www.facebook.com/RabbiShmulyYanklowitz/" rel="nofollow" target="_blank">www.facebook.com/RabbiShmulyYanklowitz/</a> Music: "Good Starts," a free-use public domain song by Jingle Punks, courtesy of YouTube's Audio Library

Joel Gereboff - The Emotional Impact of Jewish Ritual Objects